Characters and Dialogue.
The things that people say and do in different situations and with different people throughout a timeline accumulate to reveal a character. Only then once we have zoomed in closer and with more material can we get to a truer identity. I don`t like the thought of having to go back a couple of pages and change some things now that after three scenes I am starting to see the true character of this player in my world, and maybe I won`t always have to. But, I think this process in general will help give me better understanding of how my characters will actually speak and react with people and events in the story. It is almost as if we need to live with these characters through some experiences, childhood, as they grow up and into who they actually were before we can recognize them in action. Specifically regarding dialogue, I believe this might be my most neglected aspect of writing. Usually everyone talks fairly similarly and they all sound too much like me. I tend not to give them a fair shake at becoming themselves. They become my puppets. Maybe I need to live with them a little longer in rough drafts.
Where are you going?
Oh, Joy
Well, well... There certainly are a number of interesting devices employed by O'Connor in "Good Country People:" the shifting 3rd person POV, the repetition of the titular (up to & including the climactic moment) & the variety of platitudes spoken through the piece. That is just to name a few. I’ll choose to focus on the Christian overtones & their relation to the Joy/Hulga character. I would say the work is an indictment of one of two things: Christianity itself or hubris. Obviously there is an air of alienation, a sense of detached superiority felt by Joy (as henceforth I shall refer to her, as the other name makes me want to vomit up the pork chops I had for dinner). The argument could be made that Joy lost her spirituality when she lost her leg. In a metaphorical sense, she has substituted her wooden leg for her soul (see p.13) & without it she reclaims the ability to actually feel (p. 14) rather than simply intellectualize experience. She lost any opportunity to experience “joy” when she changed her name & fled to atheism. The pities those who choose to believe, thinking of them as simple minded, as children. She openly rejects the concepts of God & Jesus, thereby displaying unrepentant hubris. Thus, her humiliation @ the end might be the punishment of a mildly vengeful higher being. More likely, in my opinion is a disparaging of the Christian faith. The bible salesman is taken at his word because he is spreading the good word. He is then revealed to be not only “good country people” (by his own admission), but also a man in direct contrast to Christian values. He hides the tools of his secret (we read that word often) work within the bible itself. I have to say that I saw the twist coming, although I expected a significantly bloodier climax. Also, it is only after Joy relinquishes her wooden leg, perhaps momentarily questioning her atheism, that she is debased. Now this could be a “false prophet” moment or it could be “wolf in sheep’s clothing”/”sell your soul (wooden leg) to the devil situation, but I prefer to interpret the meaning in a more stoic & jaded manner. If Joy had stuck to her guns, if she had trusted all that she had learned & leaned on the skepticism that she evolved through her life, then she could have avoided the new trauma that came to pass. As Joy says, “(Love i)s not a word I use,” nor should she. For as Joy elucidates after staring off into the “hollow sky,” We are all damned.” Thank you, Joy, for proving your point. I would love to be more polished & verbose, but the witching hour beckons & I don’t want to be late. Cheers. -e
off topic... not related to classwork
i have one at wordpress but i'm curiouswhat others use.
Good Country People
I really enjoyed this story because it deals with the stereotypes that we all have stored up due to our experiences with the world. In one way stereotypes are valid in that they help us catagorize things into groups for easy recall, but on the other hand, stereotyping leads us to ignore the differences within members of the outgroup and therefore misunderstanding situations... which is exactly what happens in this story
Short Short - Old Ben
"Old Ben"
Working, fatigued, Old Ben, his soot-stained hands thumping black, purring flies from his long old man’s face. Fwap! The underground air is damp and splinters wherever Old Ben’s hands will go. Bop! Never does he tire. Hwuhp! Flaky, streaking swipes of smudgy black soot leaving prints on his forehead, right cheek, under his left eye, his chestnut red beard colored faintly by settling flecks of old coal dandruff, his blackening expression bringing out polished green-grey eyes in the glowing carbide lamps. Whap! Strong hands. Swinging mechanically. Thwump!
Old Ben’s bride-to-be, a lovely, if somewhat mushy eighty-three year old ex-baroness and a self-proclaimed, though undocumented former The Price is Right champion, a witch who has forgotten herself, and a curious old thing she is, rises feebly from her chair to attend to breakfast, which she intends to hand-feed to Old Ben, her someday husband. The bride looks not so indistinguishable, insofar as a physique oriented adjectival attribution system could qualify, standing from her seat, than does a soggy waffle. Perhaps it’s coincidental, or sheer luck on Old Ben’s part, that his two favorite things in the world – his soggy, frail mistress and soggy breakfast foods – are about to come into conjunction, the painted yellow kitchen a pulsating uterus, minutes from birthing heaven itself.
“Run that waffle under some warm tap water, harpy.” Old Ben’s peppery voice is deep, demanding, and crunchy. “Bitch, what about these flies?” Whack! “This cave is hardly lit!” Fwump!
“Doonn’t hurt yuurself, Bennjimin,” her trembling, crackling, sputtering voice barely reaches Old Ben’s busy ears. She’s practically drooling, her lips as squashy as Ben likes.
Looking up to address her, and seeing his soon-to-be bride holding a flimsy golden waffle, Ben is elated, grabs a jar of his favorite jam to spread on his waffle, but then sees or hears a fly, warbling, buzzing about the kitchen, and the fly, which he has to kill, having landed on his waffle, has him in a real fit. Ben’s eyes scan, frantically, the kitchen for the swatter. No luck. Frustration, among rage, among mental untidiness and an irresponsible caretaker lead Ben, uncontrollably, to pounce on his soon was-to-be bride, raging arms. Thunk! Bop! Hwoosh! Pow!
“Don’t” – smack! – ”confuse identity” – whamp! – “with form” she is soggy minded, indeed. Casts a spell. “Wiggly biggly boo” – . . . – “Bennji” – . . . – . . . – . . . – Splat!
“Ha ha!” victoriously. “Where’s that waffle?” It lay, bleeding, on the black-white checkered kitchen floor, unmoving, saturated. Old Ben, standing on his strong hind legs, witnesses the consequence of his actions. Two dead, soggy old things, though he couldn’t quite make out their precise shapes, must be some cavers, died of starvation, or flies, which are wicked, which currently swarm over the bodies.
Nyuuurrg!!! Flies! Old Ben, running, through one cave corridor and then through the next, jumps into a small, dimly lit pond for safety, waiting until the flies cleared out. He dips his head under water, reemerges merrily and sings:
The inland sea is an old man’s home,
Those black buzzing fucks,
Submerged, submerged,
Would die, would die
Sam, Old Ben’s caretaker, unlocks the front door and finds all the lights out, and flicks on the kitchen light, and there is cranberry jam spread over the kitchen floor. Old Ben is in the bathtub with a chubby and two butter knives. Zyprexa, Thorazine, high doses, Ben swallows, takes a short nap on the couch and cleans the kitchen of jam when he wakes.
How Do I Write?.
Sharde R. Pratt